The God of Israel is not only holy, he asks for
holiness from his people. This comes in the form of their faithful obedience to
his commandments. In this passage from the Torah (the five books of Moses),
many of the Ten Commandments (Exodus 20, Deuteronomy 5) are repeated, but in
different articulations. The point of the whole is that Israel obeys God in
relation to the neighbor. As Walter Brueggeman says, “Holiness in heaven is
enacted as justice on earth.” There is no holiness without right relationship with
the neighbor.
19:1 The Lord spoke to Moses,
saying: 2 Speak to all the
congregation of the people of Israel and say to them: You shall be holy, for I the Lord your God am holy. 9 When you reap the harvest of your land, you
shall not reap to the very edges of your field, or gather the gleanings of your
harvest. 10 You shall not strip
your vineyard bare, or gather the fallen grapes of your vineyard; you shall
leave them for the poor and the alien: I am the Lord
your God. 11 You shall not steal;
you shall not deal falsely; and you shall not lie to one another. 12 And you shall not swear falsely by my name,
profaning the name of your God: I am the Lord.
13 You shall not defraud your
neighbor; you shall not steal; and you shall not keep for yourself the wages of
a laborer until morning. 14 You
shall not revile the deaf or put a stumbling block before the blind; you shall
fear your God: I am the Lord. 15 You shall not render an unjust judgment;
you shall not be partial to the poor or defer to the great: with justice you shall judge your neighbor. 16 You shall not go around as a slanderer
among your people, and you shall not profit by the blood of your neighbor: I am
the Lord. 17 You shall not hate in your heart anyone of
your kin; you shall reprove your neighbor, or you will incur guilt yourself. 18 You shall not take vengeance or bear a
grudge against any of your people, but you shall love your neighbor as
yourself: I am the Lord.
Psalm 119:33-40
33 Teach me, O Lord,
the way of your statutes, *
and I shall keep it to
the end.
34 Give me understanding, and I shall keep your
law; *
I shall keep it with all
my heart.
35 Make me go in the path of your commandments, *
for that is my desire.
36 Incline my heart to your decrees *
and not to unjust gain.
37 Turn my eyes from watching what is worthless;
*
give me life in your
ways.
38 Fulfill your promise to your servant, *
which you make to those
who fear you.
39 Turn away the reproach which I dread, *
because your judgments
are good.
40 Behold, I long for your commandments; *
in your righteousness
preserve my life.
Second Reading: 1 Corinthians 3:10-11, 16-23
Paul has
been reacting to the divisions in the Corinthian community, based on loyalty to
certain personalities, particularly himself and Apollos. Here Paul argues for
unity based on the image of the community (the “you’s” here are all plural) as
God’s temple (a similar metaphor to the more well-known “Body of Christ” Paul
will use later in this letter). The divisions are also caused by some believing
they possess greater wisdom than others. All such boasting is futile, Paul
says, because all belong to Christ equally. The quotes are from Job 5:13 and
Psalm 94:11.
3:10 According to the grace of God given to me, like a skilled master
builder I laid a foundation, and someone else is building on it. Each builder
must choose with care how to build on it. 11 For
no one can lay any foundation other than the one that has been laid; that
foundation is Jesus Christ. 16 Do you not know that you are
God’s temple and that God’s Spirit dwells in you? 17
If anyone destroys God’s temple, God will destroy that person. For
God’s temple is holy, and you are that temple. 18
Do not deceive yourselves. If you think that you are wise in this
age, you should become fools so that you may become wise. 19 For the wisdom of this world is foolishness
with God. For it is written, “He catches the wise in their craftiness,” 20 and again, “The Lord knows the thoughts of
the wise, that they are futile.” 21 So
let no one boast about human leaders. For all things are yours, 22 whether Paul or Apollos or Cephas or the
world or life or death or the present or the future—all belong to you, 23 and you belong to Christ, and Christ
belongs to God.
Gospel Reading: Matthew 5:38-48
We continue reading from the Sermon on the Mount. Jesus has earlier
said that he did not come to abolish the Law (5:17). Indeed, in this passage he
radicalizes several laws. “An eye for an eye” is found at Exodus 21:23-24,
Leviticus 24:19-20 and Deuteronomy 19:21. “Love your neighbor” is from our Old
Testament reading: Leviticus 19:18 (there is no Old Testament command to hate
enemies). “Be perfect” is probably inspired by Leviticus 19:2 (above). Luke
says “Be merciful” (6:36). “Perfect” is an odd choice of words because it is
not an attribute of God’s in the Old Testament, where “holiness” predominates
(as in our first reading).
5:38 Jesus said, “You have heard that it was said, ‘An eye for an eye and a
tooth for a tooth.’ 39 But I say to
you, Do not resist an evildoer. But if anyone strikes you on the right cheek,
turn the other also; 40 and if
anyone wants to sue you and take your coat, give your cloak as well; 41 and if anyone forces you to go one mile, go
also the second mile. 42 Give to
everyone who begs from you, and do not refuse anyone who wants to borrow from
you. 43 You have heard that it was
said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and
pray for those who persecute you, 45 so
that you may be children of your Father in heaven; for he makes his sun rise on
the evil and on the good, and sends rain on the righteous and on the
unrighteous. 46 For if you love
those who love you, what reward do you have? Do not even the tax collectors do
the same? 47 And if you greet only
your brothers and sisters, what more are you doing than others? Do not even the
Gentiles do the same? 48 Be
perfect, therefore, as your heavenly Father is perfect.”
The
Scripture quotations (except for the psalm) are from the New Revised Standard Version Bible, copyright © 1989 by the
Division of Christian Education of the National Council of Churches of Christ
in the U.S.A., and are used by permission.
All rights reserved. The Collect
of the Day and the Psalm translation are from The Book of Common Prayer. Commentaries
are copyright © 2017, Epiphany ESources, 67 E. Main St., Hornell, NY 14843, www.epiphanyesources.com. All
rights reserved.
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