The most remarkable thing about these blessings is that they completely reverse the values of most societies.
1st Reading: Revelation to John 7:9-17
The context of this reading is the opening of the scroll with seven
seals, which had been given to the Lamb to open. There is great anticipation
and fear about the opening of the last seal.
Chapter six ends, “For the great day of their wrath has come, and who is
able to stand?” In chapter seven, before
the opening of the last seal (8:1), that question is answered: God’s people will be rescued. Revelation 7:9-17 is a vision of that rescue,
and it is true even for those who have been martyred. The end of the scene borrows from visions of
the prophet Isaiah (see especially Isaiah 25:8). Note as well the paradox of the Lamb who is
also the Shepherd.
7:9 I looked, and there was a great
multitude that no one could count, from every nation, from all tribes and
peoples and languages, standing before the throne and before the Lamb, robed in
white, with palm branches in their hands. 10 They
cried out in a loud voice, saying, “Salvation belongs to our God who is seated
on the throne, and to the Lamb!” 11 And
all the angels stood around the throne and around the elders and the four
living creatures, and they fell on their faces before the throne and worshiped
God, 12 singing, “Amen! Blessing
and glory and wisdom and thanksgiving and honor and power and might be to our
God forever and ever! Amen.” 13 Then
one of the elders addressed me, saying, “Who are these, robed in white, and
where have they come from?” 14 I
said to him, “Sir, you are the one that knows.” Then he said to me, “These are
they who have come out of the great ordeal; they have washed their robes and
made them white in the blood of the Lamb. 15 For
this reason they are before the throne of God, and worship him day and night
within his temple, and the one who is seated on the throne will shelter them. 16 They will hunger no more, and thirst no
more; the sun will not strike them, nor any scorching heat; 17 for the Lamb at the center of the throne
will be their shepherd, and he will guide them to springs of the water of life,
and God will wipe away every tear from their eyes.”
Psalm 34:1-10, 22
Psalm 34 is a hymn of praise for deliverance from “troubles.”
We are told twice to “fear” the Lord, a common sentiment in the Hebrew
Scriptures. The Hebrew word translated “fear” does not denote terror. It is
more akin to respect and reverence, particularly when combined with a
commitment to the sovereignty of God (God as the one and only “Higher Power”).
Verse nine is the only use of the English word “saint” in most translations. In
Hebrew it is literally “holy ones” (of course, the New Testament word
translated “saint” is also literally “holy ones”).
1 I will bless the Lord
at all times; *
his praise shall ever be in my mouth.
2 I will glory in the Lord;
*
let the humble hear and rejoice.
3 Proclaim with me the greatness of the Lord;
let
us exalt his Name together.
4 I sought the Lord,
and he answered me *
and delivered me out of all my terror.
5 Look upon him and be radiant, *
and let not your faces be ashamed.
6 I called in my affliction and the Lord
heard me *
and saved me from all my troubles.
7 The angel of the Lord
encompasses those who fear him, *
and he will deliver them.
8 Taste and see that the Lord
is good; *
happy are they who trust in him!
9 Fear the Lord, you
that are his saints, *
for those who fear him lack nothing.
10 The young lions lack and suffer hunger, *
but
those who seek the Lord lack
nothing that is good.
22 The Lord ransoms the
life of his servants, *
and
none will be punished who trust in him.
2nd Reading:
1 John 3:1-3
The writer of
the First Letter of John has a strong sense of God’s steadfast love for his
people, so much so that he will say, “God is love” (4:16). He is also convinced
that it is our greatest desire to be like Christ, who has revealed this love to
us. All our hope is in our relationship with him, and so we seek to be
holy/pure as he is holy/pure. This does not mean that we never fall short. No,
forgiveness is always available to those who recognize and acknowledge it
(1:9).
3:1 See what love the Father has
given us, that we should be called children of God; and that is what we are.
The reason the world does not know us is that it did not know him. 2 Beloved, we are God’s children now; what we
will be has not yet been revealed. What we do know is this: when he is
revealed, we will be like him, for we will see him as he is. 3 And all who have this hope in him purify
themselves, just as he is pure.
Gospel Reading: Matthew
5:1-12
The Sermon on the Mount begins with the well-known “beatitudes.” The sermon covers three chapters of Matthew’s
Gospel (5-7). It is the first of several
extended bodies of teaching by Jesus in Matthew. The sermon begins with blessings. They are not commandments, but statements:
“Blessed are those who…” The most
remarkable thing about these blessings is that they completely reverse the
values of most societies. Jesus is claiming those whom society rejects as his
kingdom people.
5:1 When Jesus saw the crowds, he went up the mountain; and after he sat
down, his disciples came to him. 2 Then
he began to speak, and taught them, saying:
3 “Blessed are the poor in
spirit, for theirs is the kingdom of heaven. 4 Blessed
are those who mourn, for they will be comforted. 5
Blessed are the meek, for they will inherit the earth. 6 Blessed are those who hunger and thirst for
righteousness, for they will be filled. 7 Blessed
are the merciful, for they will receive mercy. 8
Blessed are the pure in heart, for they will see God. 9 Blessed are the peacemakers, for they will
be called children of God. 10 Blessed
are those who are persecuted for righteousness' sake, for theirs is the kingdom
of heaven. 11 Blessed are you when
people revile you and persecute you and utter all kinds of evil against you
falsely on my account. 12 Rejoice
and be glad, for your reward is great in heaven, for in the same way they
persecuted the prophets who were before you.”
The Scripture
quotations are from the New Revised
Standard Version Bible, copyright © 1989 by the Division of Christian
Education of the National Council of Churches of Christ in the U.S.A., and are
used by permission. The translation of the Psalm is from The Book of Common Prayer. Commentaries
are copyright © 2017 Epiphany Esources, 67 E. Main St., Hornell, NY 14843, www.EpiphanyEsources.com. All rights
reserved. Permission is given to copy for group study with attribution.
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