Let your light shine before others.
The Collect of the Day
Set us
free, O God, from the bondage of our sins, and give us the liberty of that
abundant life which you have made known to us in your Son our Savior Jesus
Christ; who lives and reigns with you, in the unity of the Holy Spirit, one God,
now and for ever. Amen.
1st Reading: Isaiah 58:1-9a, (9b-12)
This reading is from the third section of the Book
of Isaiah (56-66), usually dated from the years soon after the return of the
exiles from Babylon. All was not well in
the reconstituted community (see also Haggai 2 and Zechariah 7). There is a back and forth in the reading. The
people complain that their acts of piety are not answered (v. 3), but God
desires a different kind of fast—one from injustice, servitude, oppression and
poverty.
58:1 Shout out, do not hold back! Lift up your voice like a trumpet!
Announce to my people their rebellion, to the house of Jacob their sins. 2 Yet day after day they seek me and delight
to know my ways, as if they were a nation that practiced righteousness and did
not forsake the ordinance of their God; they ask of me righteous judgments,
they delight to draw near to God. 3 “Why
do we fast, but you do not see? Why humble ourselves, but you do not notice?”
Look, you serve your own interest on your fast day, and oppress all your
workers. 4 Look, you fast only to
quarrel and to fight and to strike with a wicked fist. Such fasting as you do
today will not make your voice heard on high. 5 Is
such the fast that I choose, a day to humble oneself? Is it to bow down the
head like a bulrush, and to lie in sackcloth and ashes? Will you call this a
fast, a day acceptable to the Lord?
6 Is not this the fast that I
choose: to loose the bonds of injustice, to undo the thongs of the yoke, to let
the oppressed go free, and to break every yoke? 7
Is it not to share your bread with the hungry, and bring the
homeless poor into your house; when you see the naked, to cover them, and not
to hide yourself from your own kin? 8 Then
your light shall break forth like the dawn, and your healing shall spring up
quickly; your vindicator shall go before you, the glory of the Lord shall be your rear guard. 9 Then you shall call, and the Lord will answer; you shall cry for
help, and he will say, Here I am.
[If you
remove the yoke from among you, the pointing of the finger, the speaking of
evil, 10 if you offer your food to
the hungry and satisfy the needs of the afflicted, then your light shall rise
in the darkness and your gloom be like the noonday. 11 The Lord
will guide you continually, and satisfy your needs in parched places, and make
your bones strong; and you shall be like a watered garden, like a spring of
water, whose waters never fail. 12 Your
ancient ruins shall be rebuilt; you shall raise up the foundations of many
generations; you shall be called the repairer of the breach, the restorer of
streets to live in.]
Psalm 112:1-9, (10)
1 Hallelujah!
Happy
are they who fear the Lord *
and have great delight in
his commandments!
2 Their descendants will be mighty in the land; *
the generation of the
upright will be blessed.
3 Wealth and riches will be in their house, *
and their righteousness
will last for ever.
4 Light shines in the darkness for the upright; *
the righteous are
merciful and full of compassion.
5 It is good for them to be generous in lending *
and to manage their
affairs with justice.
6 For they will never be shaken; *
the righteous will be
kept in everlasting remembrance.
7 They will not be afraid of any evil rumors; *
their heart is right;
they put their trust in the Lord.
8 Their heart is established and will not shrink,
*
until they see their
desire upon their enemies.
9 They have given freely to the poor, *
and their righteousness
stands fast for ever;
they will hold up their
head with honor.
[10 The wicked will see it and be
angry;
they
will gnash their teeth and pine away; *
the
desires of the wicked will perish.]
2nd Reading: 1 Corinthians 2:1-12, (13-16)
Paul
begins this passage by recalling his first visit to Corinth. He then goes on to the wisdom he speaks to
the mature, a wisdom from God, which is a mystery, revealed only through the
Spirit. The quote in verse 9 is from
Isaiah 64:4; that in verse 16 from Isaiah 40:13.
2:1 When I came to you, brothers and sisters, I did not come proclaiming
the mystery of God to you in lofty words or wisdom. 2 For I decided to know nothing among you
except Jesus Christ, and him crucified. 3 And
I came to you in weakness and in fear and in much trembling. 4 My speech and my proclamation were not with
plausible words of wisdom, but with a demonstration of the Spirit and of power,
5 so that your faith might rest not
on human wisdom but on the power of God. 6 Yet
among the mature we do speak wisdom, though it is not a wisdom of this age or
of the rulers of this age, who are doomed to perish. 7 But we speak God’s wisdom, secret and
hidden, which God decreed before the ages for our glory. 8 None of the rulers of this age understood
this; for if they had, they would not have crucified the Lord of glory. 9 But, as it is written, “What no eye has
seen, nor ear heard, nor the human heart conceived, what God has prepared for
those who love him”—10 these things
God has revealed to us through the Spirit; for the Spirit searches everything,
even the depths of God. 11 For what
human being knows what is truly human except the human spirit that is within?
So also no one comprehends what is truly God’s except the Spirit of God. 12 Now we have received not the spirit of the
world, but the Spirit that is from God, so that we may understand the gifts
bestowed on us by God.
[13 And we speak of these things in
words not taught by human wisdom but taught by the Spirit, interpreting
spiritual things to those who are spiritual. 14 Those
who are unspiritual do not receive the gifts of God’s Spirit, for they are
foolishness to them, and they are unable to understand them because they are
spiritually discerned. 15 Those who
are spiritual discern all things, and they are themselves subject to no one
else’s scrutiny. 16 “For who has
known the mind of the Lord so as to instruct him?” But we have the mind of
Christ.]
Gospel Reading: Matthew 5:13-20
The Sermon on the Mount continues with two distinct sections. The first speaks of discipleship using two
metaphors: light and salt. Light is a
metaphor common to many religious systems. Salt figured in Israel’s covenants
with God (Leviticus 2:13, Numbers 18:19) and in the purification of sacrifices
(Exodus 30:35). The second section may
be the heart of the Sermon on the Mount, with its desire to make it clear that
Jesus did not come to do away with the law.
For Matthew, Jesus is the law fulfilled.
5:13 Jesus said, “You are the salt of the earth; but if salt has lost its
taste, how can its saltiness be restored? It is no longer good for anything,
but is thrown out and trampled under foot. 14 You
are the light of the world. A city built on a hill cannot be hid. 15 No one after lighting a lamp puts it under
the bushel basket, but on the lampstand, and it gives light to all in the
house. 16 In the same way, let your
light shine before others, so that they may see your good works and give glory
to your Father in heaven. 17 Do not
think that I have come to abolish the law or the prophets; I have come not to
abolish but to fulfill. 18 For
truly I tell you, until heaven and earth pass away, not one letter, not one
stroke of a letter, will pass from the law until all is accomplished. 19 Therefore, whoever breaks one of the least
of these commandments, and teaches others to do the same, will be called least
in the kingdom of heaven; but whoever does them and teaches them will be called
great in the kingdom of heaven. 20 For
I tell you, unless your righteousness exceeds that of the scribes and
Pharisees, you will never enter the kingdom of heaven.”
The
Scripture quotations (except for the psalm) are from the New Revised Standard Version Bible, copyright © 1989 by the
Division of Christian Education of the National Council of Churches of Christ
in the U.S.A. All rights reserved. The Collect of the Day and the Psalm
translation are from The Book of Common
Prayer. Commentaries are copyright ©
2020, Epiphany ESources, 67 E. Main St., Hornell, NY 14843, www.epiphanyesources.com. All
rights reserved. Permission is given to copy for congregational use.
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