The
Collect of the Day
Almighty God, on this day you opened the way of eternal life to every
race and nation by the promised gift of your Holy Spirit: Shed abroad this gift throughout the world by
the preaching of the Gospel, that it may reach to the ends of the earth;
through Jesus Christ our Lord, who lives and reigns with you, in the unity of
the Holy Spirit, one God, for ever and ever.
Amen.
1st Reading: Acts 2:1-21
Our first reading is the
story of the Spirit’s manifestation on the Day of Pentecost. Pentecost was a major Jewish festival which
occurred 50 days after Passover. It is
also known as the Feast of Weeks or Shavuot. The Holy Spirit’s falling on
everyone is a different phenomenon than the Spirit’s falling on individuals in
the Hebrew Scriptures (and usually for a set period of time). Peter’s speech
includes an extended quote from the prophet Joel (2:28-32).
2:1 When the day of Pentecost had
come, they were all together in one place. 2 And
suddenly from heaven there came a sound like the rush of a violent wind, and it
filled the entire house where they were sitting. 3
Divided tongues, as of fire, appeared among them, and a tongue
rested on each of them. 4 All of
them were filled with the Holy Spirit and began to speak in other languages, as
the Spirit gave them ability. 5 Now
there were devout Jews from every nation under heaven living in Jerusalem. 6 And at this sound the crowd gathered and was
bewildered, because each one heard them speaking in the native language of
each. 7Amazed and astonished, they
asked, “Are not all these who are speaking Galileans? 8 And how is it that we hear, each of us, in
our own native language? 9 Parthians,
Medes, Elamites, and residents of Mesopotamia, Judea and Cappadocia, Pontus and
Asia, 10 Phrygia and Pamphylia,
Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, both
Jews and proselytes, 11 Cretans and
Arabs—in our own languages we hear them speaking about God’s deeds of power.” 12 All were amazed and perplexed, saying to
one another, “What does this mean?” 13 But
others sneered and said, “They are filled with new wine.” 14 But Peter, standing with the eleven, raised
his voice and addressed them, “Men of Judea and all who live in Jerusalem, let
this be known to you, and listen to what I say. 15
Indeed, these are not drunk, as you suppose, for it is only nine
o’clock in the morning. 16 No, this
is what was spoken through the prophet Joel:
17 ‘In the last days it will
be, God declares, that I will pour out my Spirit upon all flesh, and your sons
and your daughters shall prophesy, and your young men shall see visions, and
your old men shall dream dreams. 18 Even
upon my slaves, both men and women, in those days I will pour out my Spirit;
and they shall prophesy. 19 And I
will show portents in the heaven above and signs on the earth below, blood, and
fire, and smoky mist. 20 The sun
shall be turned to darkness and the moon to blood, before the coming of the
Lord’s great and glorious day. 21 Then
everyone who calls on the name of the Lord shall be saved.’”
Or this
1st Reading: Numbers 11:24-30
Wandering in the wilderness after the escape from Egypt, the people begin
to complain. They are given the gift of manna, but it is not enough. They want
meat, and Moses complains to God about the burden of leadership, which he alone
bears. God’s answer is to create a larger circle of responsibility, seventy
elders who are given a share of the spirit that rests on Moses. In the Hebrew Scriptures, God’s Spirit is
given only to certain people and for certain tasks. The prophesying by the two
in the camp is troubling to Moses’ aides, but he is simply relieved to have
help and utters the desire that all God’s people shared this spirit.
11:24 Moses went out and told the people the words of
the Lord; and he gathered seventy
elders of the people, and placed them all around the tent. 25 Then the Lord
came down in the cloud and spoke to him, and took some of the spirit that was
on him and put it on the seventy elders; and when the spirit rested upon them,
they prophesied. But they did not do so again. 26
Two men remained in the camp, one named Eldad, and the other named
Medad, and the spirit rested on them; they were among those registered, but
they had not gone out to the tent, and so they prophesied in the camp. 27 And a young man ran and told Moses, “Eldad
and Medad are prophesying in the camp.” 28 And
Joshua son of Nun, the assistant of Moses, one of his chosen men, said, “My
lord Moses, stop them!” 29 But
Moses said to him, “Are you jealous for my sake? Would that all the Lord's people were prophets, and that
the Lord would put his spirit on them!”
30 And Moses and the elders of
Israel returned to the camp.
Psalm
104:25-35, 37b
Psalm 104 is a hymn to
God as creator and sustainer of all life. Our portion today concludes the psalm
with a reference to God’s taming of the sea (seen by ancient peoples as the
source of chaos represented here by the sea monster “Leviathan,” literally
God’s” plaything”). It also includes a reference to the Spirit of God. “Breath” in verse 30 and “Spirit” in verse 31
are the same Hebrew word ruaḥ.
25 O Lord, how manifold are your works! *
in
wisdom you have made them all;
the
earth is full of your creatures.
26 Yonder
is the great and wide sea
with
its living things too many to number, *
creatures
both small and great.
27 There
move the ships, and there is that Leviathan, *
which
you have made for the sport of it.
28 All
of them look to you *
to
give them their food in due season.
29 You
give it to them; they gather it; *
you
open your hand, and they are filled with good things.
30 You
hide your face, and they are terrified; *
you
take away their breath,
and
they die and return to their dust.
31 You
send forth your Spirit, and they are created; *
and
so you renew the face of the earth.
32 May
the glory of the Lord endure for
ever; *
may
the Lord rejoice in all his works.
33 He
looks at the earth and it trembles; *
he
touches the mountains and they smoke.
34 I
will sing to the Lord as long as I
live; *
I
will praise my God while I have my being.
35 May these
words of mine please him; *
2nd Reading: 1 Corinthians 12:3b-13
Paul has begun chapter 12 introducing some teaching about “spiritual
gifts.” There clearly was a problem with the Corinthian community about the
nature of these gifts, and whether there was a hierarchy of gifts (and,
therefore, of the people who had them). Paul is adamant that all are given
gifts by the same Spirit and for the purpose of building up the church, which
is one body. He recalls their baptisms, which erased the distinctions between
them.
12:3b No one can say “Jesus is Lord” except by the Holy
Spirit. 4 Now there are varieties
of gifts, but the same Spirit; 5 and
there are varieties of services, but the same Lord; 6 and there are varieties of activities, but
it is the same God who activates all of them in everyone. 7 \ To each is given the manifestation of
the Spirit for the common good. 8 To
one is given through the Spirit the utterance of wisdom, and to another the
utterance of knowledge according to the same Spirit, 9 to another faith by the same Spirit, to
another gifts of healing by the one Spirit, 10 to
another the working of miracles, to another prophecy, to another the
discernment of spirits, to another various kinds of tongues, to another the
interpretation of tongues. 11 All
these are activated by one and the same Spirit, who allots to each one
individually just as the Spirit chooses. 12 For
just as the body is one and has many members, and all the members of the body,
though many, are one body, so it is with Christ. 13
For in the one Spirit we were all baptized into one body—Jews or
Greeks, slaves or free—and we were all made to drink of one Spirit.
Or this
2nd Reading: Acts 2:1-21 (as above)
Jesus is in Jerusalem with his disciples for the autumn Feast
of Booths (Sukkot), commemorating the wandering in the
wilderness. Part of this week-long festival was the carrying of water from the
Pool of Siloam to the Temple, a remembrance of the water that flowed from the
rock (Numbers 20:2-13). Jesus uses that image to proclaim himself as that very
water, living and giving life. The quote in verse 38 has an unknown origin
(there is a general sense of it in Isaiah 44:3, 58:11, and Proverbs 18:4).
7:37 On the last day of the festival, the great day,
while Jesus was standing there, he cried out, “Let anyone who is thirsty come
to me, 38 and let the one who
believes in me drink. As the scripture has said, ‘Out of the believer’s heart
shall flow rivers of living water.’” 39 Now
he said this about the Spirit, which believers in him were to receive; for as
yet there was no Spirit, because Jesus was not yet glorified.
Or this
Gospel Reading: John
20:19-23
John’s version of the gift of the Holy
Spirit is very different from Luke’s in the Acts of the Apostles. It happens on
Easter evening, in the context of Jesus’ first appearance to his disciples. He
comes in peace to those who had abandoned him, and gives them a gift in a way
that is supposed to remind us of Genesis 1:1-2 when God’s breath first calls
the creation into being (remembering that “breath,” “wind,” and “spirit” are
the same word in Hebrew). He also leaves them with the power of forgiveness.
The power to “retain” may not be so much a power as a warning. Withholding
forgiveness is a serious matter given the imperative of the Gospel to forgive.
20:19 When it was evening on that day, the first day of
the week, and the doors of the house where the disciples had met were locked
for fear of the Jews, Jesus came and stood among them and said, “Peace be with
you.” 20 After he said this, he
showed them his hands and his side. Then the disciples rejoiced when they saw
the Lord. 21 Jesus said to them
again, “Peace be with you. As the Father has sent me, so I send you.” 22 When he had said this, he breathed on them
and said to them, “Receive the Holy Spirit. 23 If
you forgive the sins of any, they are forgiven them; if you retain the sins of
any, they are retained.”
The
Scripture quotations (except for the psalm) are from the New Revised Standard Version Bible, copyright © 1989 by the
Division of Christian Education of the National Council of Churches of Christ
in the U.S.A. All rights reserved. The Collect of the Day and the Psalm
translation are from The Book of Common Prayer. Commentaries are copyright © 2020,
Epiphany ESources, 67 E. Main St., Hornell, NY
14843, www.epiphanyesources.com. All
rights reserved. Permission is given to
copy for group study. Bulletin inserts are available. For more information go
to our website and click on “Subscribe.”
No comments:
Post a Comment