The Collect of the Day
Almighty God, whose blessed Son was led by the Spirit to be
tempted by Satan: Come quickly to help
us who are assaulted by many temptations; and, as you know the weaknesses of
each of us, let each one find you mighty to save; through Jesus Christ your Son
our Lord, who lives and reigns with you and the Holy Spirit, one God, now and
for ever. Amen.
1st Reading: Deuteronomy 26:1-11
The readings from the Hebrew
Scriptures this Lent are a tour through the history of ancient Israel. This morning’s reading is a creedal summary
of the events leading up to the Exodus, meant to be a reminder to Israel of
what God had done for them. The creed at
its most basic is “I was nothing…I was delivered…I was given abundance.” Their
remembrance was to be made tangible through on offering of “first fruits.” Secondary generosity is seen as a symptom of
amnesia and faithlessness.
26:1 When you have come
into the land that the Lord your
God is giving you as an inheritance to possess, and you possess it, and settle
in it, 2 you shall take some of the
first of all the fruit of the ground, which you harvest from the land that the Lord your God is giving you, and you
shall put it in a basket and go to the place that the Lord your God will choose as a dwelling for his name. 3 You shall go to the priest who is in office
at that time, and say to him, “Today I declare to the Lord your God that I have come into the land that the Lord swore to our ancestors to give us.”
4 When the priest takes the basket
from your hand and sets it down before the altar of the Lord your God, 5 you
shall make this response before the Lord
your God: “A wandering Aramean was my ancestor; he went down into Egypt and
lived there as an alien, few in number, and there he became a great nation,
mighty and populous. 6 When the
Egyptians treated us harshly and afflicted us, by imposing hard labor on us, 7 we cried to the Lord, the God of our ancestors; the Lord heard our voice and saw our affliction, our toil, and
our oppression. 8 The Lord brought us out of Egypt with a
mighty hand and an outstretched arm, with a terrifying display of power, and
with signs and wonders; 9 and he
brought us into this place and gave us this land, a land flowing with milk and
honey. 10 So now I bring the first
of the fruit of the ground that you, O Lord,
have given me.” You shall set it down before the Lord your God and bow down before the Lord your God. 11 Then you, together with the Levites and the
aliens who reside among you, shall celebrate with all the bounty that the Lord your God has given to you and to
your house.
Psalm
91:1-2, 9-16
The first
two verses of Psalm 91 are an
exhortation to trust. Verses 9-16 are promises of the results of that trust.
The promises are comforting, but perhaps unsettling to anyone whose
faithfulness has not been rewarded in these ways. It is important to note that
it is the devil who uses verses 11-12 to tempt Jesus. Jesus’ reply makes clear we are not to use
such promises as a way to test God.
1 He who dwells in the shelter of the Most High, *
abides under the shadow of the Almighty.
2 He shall say to the Lord,
“You are my refuge and my stronghold, *
my God in whom I put my trust.”
9 Because you have made the Lord your refuge, *
and the Most High your habitation,
10 There shall no evil happen to you, *
neither shall any plague come near your dwelling.
11 For he shall give his angels charge over you, *
to keep you in all your ways.
12 They shall bear you in their hands, *
lest you dash your foot against a stone.
13 You shall tread upon the lion and adder; *
you shall trample the young lion and the serpent under your feet.
14 Because he is bound to me in love, therefore will I deliver him; *
I will protect him, because he knows my Name.
15 He shall call upon me, and I will answer him; *
I am with him in trouble;
I will rescue him and bring him to honor.
16 With long life will I satisfy him, *
and show him my salvation.
2nd Reading: Romans 10:8b-13
Our second
reading today begins with a quote from Deuteronomy (30:14), which Paul uses in
his argument (an argument which has been going on for some time in this letter)
that it is the righteousness of faith that saves us, not the righteousness
received from following the law. This
reading is a concise statement of Paul’s understanding of salvation, including
the universality of its scope. The final
quote is Joel 2:32.
10:8b “The word is near
you, on your lips and in your heart” (that is, the word of faith that we
proclaim); 9 because if you confess
with your lips that Jesus is Lord and believe in your heart that God raised him
from the dead, you will be saved. 10 For
one believes with the heart and so is justified, and one confesses with the
mouth and so is saved. 11 The
scripture says, “No one who believes in him will be put to shame.” 12 For there is no distinction between Jew and
Greek; the same Lord is Lord of all and is generous to all who call on him. 13 For, “Everyone who calls on the name of the
Lord shall be saved.”
Gospel Reading: Luke 4:1-13
The
account of Jesus’ forty days of trial and temptation in the wilderness is
always the Gospel reading on the 1st Sunday in Lent. The Spirit is
the director of the action, as it is throughout Luke’s Gospel. The devil figure
in the story can in many ways be seen as the “anti-Spirit.” Jesus reaches back to
Deuteronomy for each of his retorts (8:3, 10:20, 6:16). The devil uses this
morning’s psalm (91:11-12) as well as Deuteronomy (6:13). There is an appropriate and inappropriate use
of Scripture. Overall, the story wants
us to be clear about the reality of evil.
As one commentator says, “In whatever images or concepts the power of
evil may be presented, it is the testimony of experience as well as Scripture
that there is in the world opposition to love, health, wholeness, and peace”
(Fred Craddock, et al., Preaching through the Christian Year C, 1994,
p. 140).
4:1 Jesus,
full of the Holy Spirit, returned from the Jordan and was led by the Spirit in
the wilderness, 2 where for forty
days he was tempted by the devil. He ate nothing at all during those days, and
when they were over, he was famished. 3 The
devil said to him, “If you are the Son of God, command this stone to become a
loaf of bread.” 4 Jesus answered
him, “It is written, ‘One does not live by bread alone.’” 5 Then the devil led him up and showed him in
an instant all the kingdoms of the world. 6 And
the devil said to him, “To you I will give their glory and all this authority;
for it has been given over to me, and I give it to anyone I please. 7 If you, then, will worship me, it will all
be yours.” 8 Jesus answered him, “It
is written, ‘Worship the Lord your God, and serve only him.’” 9 Then the devil took him to Jerusalem, and
placed him on the pinnacle of the temple, saying to him, “If you are the Son of
God, throw yourself down from here, 10 for
it is written, ‘He will command his angels concerning you, to protect you,’ 11 and ‘On their hands they will bear you up,
so that you will not dash your foot against a stone.’” 12 Jesus answered him, “It is said, ‘Do not
put the Lord your God to the test.’” 13 When
the devil had finished every test, he departed from him until an opportune
time.
The Scripture quotations (except for
the Psalm) are from the New Revised
Standard Version Bible, copyright © 1989 by the Division of Christian
Education of the National Council of Churches of Christ in the U.S.A. All rights reserved. The Collect of the Day and the Psalm
translation are from The Book of Common
Prayer. Commentaries are copyright ©
2022 Epiphany ESources, 67 E. Main St., Hornell, NY 14843. www.EpiphanyEsources.com. All rights reserved. Permission is given to copy for group study.
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